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What Is Normal? PDF Print E-mail
In every community, from local tribe to national identity, there are socially recognized norms for what is considered "being normal" and having a "normal life". These norms tell people what to strive for, what is expected and what the guidelines are to achieve normality. The norms also suggest consequences for missing the mark and being decidedly abnormal. The consequences usually come in the form of shame and embarrassment.

The true and original purpose of these guidelines to normality is to help the group create an identity that helps to stabilize them, give them direction and support their well being so that they can live together with minimum conflict and greater cooperation. You could say that this represents the positive pole of social pressure. The negative pole is repressive social control that aims to stifle eccentricity and experimentation.

Social controls were thought up by toddler rule-oriented souls at a time when humankind was first emerging from its infant survival-oriented stage many thousands of years ago. Throughout these many generations, toddler souls have performed their service faithfully by enforcing the rules of behavior, by enacting laws, creating social etiquette, and designing informal rules to live by. Sometimes these rules have supported human progress and sometimes they have hindered it. Of course, the desired outcome of these sets of rules during the toddler soul generations was conformity and a unified lifestyle.

When a significant portion of the human population began to enter into the success-oriented stage, the rules for normality began to feel strained. The newly emerged young souls had to discover ways to bend the rules and even create their own new sets that would allow them greater freedom to pursue greater independence and the potential for individual success. One of the easiest ways to do this was to become the new leaders in charge of the tribes and nations. In this way they could enforce the rules laid down and yet remain above them without having to conform to them. This has worked for many centuries. An example would be the hierarchy of various religions who could wheel and deal and break every rule and commandment while enforcing them for the masses. You have seen this played out over and over again with the most recent example being the hierarchy of communist countries who could be wealthy and yet deny many things to the masses.

The rules for social control experienced its greatest strain when a significant number of souls evolved into the mature or relationship-oriented stage of their development. Mature souls are the true rebels willing to question authority and participate in revolution for the sake of their freedom. They are not content with a two tier system of the privileged few and controlled masses. They desire freedom for everyone to pursue their inner desires. Of course this new philosophy of breakaway freedom sounded great to the young souls who could now throw off the last vestiges of lip service to the rules and truly pursue absolute independence from religious domination. Mature souls and young souls eventually flooded to America, the new great experiment in freedom from the toddler soul harness.

Nevertheless old patterns die very slowly and there are still a significant percentage of toddler souls within the population of the world, between 25% and 30%. Even with the new philosophy of freedom there remained strong social rules that infiltrated society, powerfully exerting pressure to conform to behavior according to specific standards. The most obvious example of this in the modern world are the radical fundamentalist reactionary groups who desire not only to control their own members but retake control of the masses. Their time for glory, however, is over and although they might win an occasional victory (Afghanistan) they will no longer carry the day. Even in Iran they are rapidly losing their grip due to young and mature souls demands for greater freedoms.

Social controls are alive and well in every society but often in a more hidden way. The clearest example of this emerges when you look within yourself and ask whether you are a normal person who comes from a normal family or not. 95% of people, when they are being exceptionally honest, will be forced to admit they are not normal nor do they come from a normal family. Almost everyone has shame about some aspect of their history, their beliefs, their hidden quirks, and habits that make them feel decidedly abnormal. Sometimes these hidden qualities are what drive people into counseling where they reveal them reluctantly and with great shame. These can include big revelations such as having been a victim of incest as a child, beaten by drunken parents, not told they were adopted, an uncle incarcerated for murder, a mentally ill or developmentally disabled sibling, a severe addiction to shopping, diet pills, or gambling, anorexia, bulimia, phobias, attraction to destructive people, and a long list of similar abnormalities. Sometimes their secrets can be smaller quirks like a fear of heights, a preference for odd sexual fantasies, and a habit of picking their skin, nail biting, a slight stutter, or an attraction to certain odd scents like smelly feet.

In other words almost everyone has something that they are secretly ashamed of because it does not fit their idea of the norm and they fear rejection if other people knew. Take a moment and check for yourself what you would prefer to keep secret for this same reason.

Quite often these hidden quirks or historical secrets make a person feel that perhaps they are not only not normal but maybe they are slightly crazy or insane they don't want anyone to know this. Perhaps they feel they have thus far successfully fooled everyone and are passing as a normal person but really they are nuts inside. The people who are most prone to this way of thinking are mature souls (but this is by no means exclusive to them). Mature souls desperately want to be accepted and understood but their great fear is that they will never be understood because inside they are just too crazy or insane. If people knew, then they would be written off forever as nut cases. This they do not feel they can afford. Often late level mature souls are returning from recent life times where they have been mentally ill, an occurrence that is quite typical at the fourth level of the mature stage. These memories are still quite fresh and they fear they could easily slip back into insanity, or they remember how they were poorly treated as an emotionally disturbed person. This is what often causes them to seek to understand themselves through psychology or by working with the mentally ill in there current lifetime.

Old souls have the advantage of not caring as much whether they are eccentric and outside the norm. They are more willing to admit it and simply accept it as fact while they go about their business. This is why shame fails to work on old souls. It may affect them as children but when they grow up they simply cast it off and surrender to their unusual qualities. Mature souls can learn a great deal from the way old souls handle the issue of strangeness. The secret is not to hide eccentricity and struggle to become normal. The secret is to first admit the unusual qualities and then accept them. Only then can some change occur. Some eccentricities will never go away. Some eccentricities based on dysfunction can.

Dysfunctional Eccentricity and Healthy Eccentricity


Some eccentricities are not dysfunctional but rather are based on past life habits. This is what makes older souls so eccentric. They are drawing from more past lives than other people and have many strong memories of habits from the past. For example, a second level old American scholar insisted on eating with her hands as a child. Her parents could not teach her to eat with silverware. Of course this proved awkward when going out to eat at restaurants or at friend's houses. Eventually it was revealed that her most recent lifetime was in Bangladesh where she ate with her hands all her life. Eventually as she grew to adolescence she chose to eat with utensils but at home she preferred to pick at food with her hands. Here there is absolutely no motivation for her behavior coming from fear or dragon influence.

A first level old warrior in the caution mode insisted on sitting with his back to the wall in public places so that he could see who was coming. He would apologetically announce to people that he had this preference and make them change his seat. To a professional psychologist this might appear to be dysfunctional behavior worthy of deep analysis or perhaps some treatment method to change the phobia. For this old warrior who had been ambushed and stabbed in the back on a number of occasions, including his most recent lifetime, this behavior made absolute sense. Occasional past life regression might be useful to help the person make a change in their current behavior but some of these patterns are so strong that no interventions will make much difference. If the behavior is not seriously interfering with daily life, it may be best to accept the behavior as eccentric and leave it alone.

Eccentric behavior that is dysfunctional is often based on the influence of the dragons or chief features and can be worked with to erase them. For example, a shoplifting habit is almost always related to the dragon of greed, the fear that there is not enough to go around. It is not unusual to find very wealthy people engaging in shoplifting so it is not necessarily a product of being very poor when it is more understandable behavior. This kind of dysfunction may also have a past life component in addition to situations in this life that cause the dysfunction. For example the wealthy shoplifter may have been neglected in childhood by jet setting parents and also have been extremely poor in their last lifetime when they were forced to steal to stay alive. These types of dysfunctional behavior can be complex and can be resolved by acknowledging all the past sources whether in this life or an earlier one.

A late level mature sage was an internationally recognized authority in her field of psychopharmacology but was unable to have a bowel movement anywhere but in her own home. Therefore her frequent trips to present papers were highly uncomfortable and had to be quite brief (under three days). Her childhood was extremely chaotic with frequent moves and no stability whatsoever and this contributed to her developing the dragon of severe stubbornness, a fear of change and letting go. In addition, in her most recent past life she died of dysentery while on a military campaign in a remote location away from her home. You can then see how the events of childhood chaos leading to stubbornness and the past life death by dysentery combined to create this dysfunction within her. With these realizations and some behavior change work she managed to break out of this stuck pattern.

What is Sanity?


Sanity is being able to function well in the time and space you are now occupying. That means you know where you are and what is expected in the current lifetime to get along with most people without getting into conflict with them. Sanity is being able to cooperate to a sufficient degree with the agreed upon reality of the times. You can be as eccentric as you want as long as you meet the above criteria. Some highly eccentric people become famous and are paid highly because they have the ability to do this.

Truly beyond this there is no useful definition of sanity or even normality. Ask a hundred average young, mature or older souls sitting in a seminar or a lecture if they feel they are absolutely normal or if they come from a normal family and almost no one will raise their hands. Toddler souls would be the exception of course. Sanity is a relative term. Normality is an even more relative term. Truly almost everyone is hiding the fact that they feel outside the norm in some way. The amount of energy expended on shame and hiding is truly enormous and contributes greatly to the twin dragons of arrogance and self-deprecation. Eventually, as more and more toddler souls evolve into young souls and there are greater numbers of older souls on the planet, this state of affairs will change dramatically. What you can do to contribute to the shift toward greater self-acceptance and tolerance of unusualness, is to begin by accepting your own eccentricity and even sharing it more openly with people you trust. The second thing you can do is to go out of your way to accept or not judge people who have small eccentricities that do not harm anyone. This would be especially beneficial to children. The third thing you can do is to fight circumstances in society where you observe people being judged, criticized and punished for their uniqueness when it is harmless to themselves or others. Should each person follow these three suggestions, world society would transform itself rather quickly. In the United States, a country with a history of promoting freedoms, this has already become a major theme that will grow in strength in the coming generations. Evidence to the contrary is misleading because of the highly vocal style of younger souls desperately trying to turn back the clock and hang on to control. Their day of control over others is fast diminishing.
 
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