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How does one avoid the fear that comes with the prospect of so many catastrophic prophecies about the times we are living in?
Believe it or not a fear response is a choice. You can choose not to follow the thinking track that leads to fearfulness. A mind running amok is an unpleasant and dangerous thing. So, you have to take responsibility for what you do with it. Perspective is a very helpful thing. First of all when I check in with Spirit about things that concern me the answer is never, “Boy are you screwed!” Have you ever received that reply in your talks with Spirit? If you say that Spirit never answers you it is probably that you have been doing all the talking and no listening.”
What is the difference between shamanism and neo-shamanism in today’s world and how would you describe your work? Can anyone become a shaman? If so, what is the proper credentialing for such work? What do you see as being the benefits/dangers to neo-shamanism in today’s culture?
The topic you raise is rather big so here I can only make a few comments on this here.
Shamanism represents the practices of many indigenous groups with ancient traditions including sets of ceremonies, rituals, healing practices, as well as sorcery techniques. Neoshamanism is a collection of approaches that borrows heavily from basic ideas of shamanism, New Age practices, quantum physics, and the influence of various mystical paths, theosophy, and the like. It covers such a broad spectrum and such a variety of people as to defy definition.
Recently I returned from The lake Titicaca region in Bolivia and Peru, more alive than ever. This is the story of a miracle, but then, miracles have become the norm in my life. This is not to say I take these events for granted or that I am not amazed each time something like this happens.
Please comment on Obama’s clinging to the previous administration’s destructive ways: installing Monsanto minions in key positions; failing to insist on a public healthcare option; expanding our military budget and presence; giving massive handouts to financial corporations with no requirement that the money be used for the benefit of the people who need it; maintaining invasive and unconstitutional surveillance practices; and now, actually suing to keep habeas corpus from being re-instituted.
Last month someone asked about Tiger Woods and I wrote about how some individuals volunteer to become an icon or symbol for humanity. They live bigger than life and dramatically represent some of the big lessons humanity faces. In the same way certain regions do this for the world. If the whole world represents the collective psyche of humanity then Haiti represents that part of us that is downtrodden, overlooked, ignored, and dismissed.
The current vampire craze is a most interesting phenomenon that is becoming a bigger and bigger theme, especially among young people. Let us look at a brief history of where vampires originated, some of the particulars of vampirism, and recent developments to understand how this craze mirrors deeper processes in the human psyche.
A brief history:
Concern over vampires has been reported in most cultures and continents on Earth since the dawn of time. Mostly the fears have been associated with the dead returning to life and creating havoc or coming back to people they knew and hurting or killing them. Therefore great care has been taken with burials, honoring the dead, and not provoking them. Burial sites are often avoided or placed in remote locations.
During the month of October I had the extraordinary opportunity to travel from the Peruvian Andes to the Amazon jungle, visiting in sequence the Q’ero people in the mountains and the Shipibo of the upper Amazon. This amazing trip was only partially a result of long term planning. While the trip to the jungle was part of our long term schedule, the Andean part of the trip was, to be truthful, last minute. One of our students, Richard, had connected with the Q’ero people on a prior trip to Cuzco and became a godfather to one of their children. The child was now close to two years old and it was time for the important hair cutting ceremony that signals an infants initiation into the greater community. Until that time the child’s hair (whether male or female) remains uncut and uncombed and can appear quite scraggly. Because of high infant mortality it is unclear whether the child will survive or not. Between one and two years of age the child is deemed old enough to be received more fully into the tribe. Being the godparent, Richard was responsible to make the trip to Peru and cut the child’s hair along with the giving of proper gifts and financial support. He did not particularly want to make this extensive trip alone and asked my daughter Anna, my wife Lena, and myself a couple of months before if we would be interested in going. After brief consideration we decided that this was an unparalleled opportunity to visit a people we were very much interested in meeting, so we said yes.
This is a personal story of recent events in the Amazon and the extraordinary experience I had there. The upper Amazon region of Peru is the home of the Shipibo people, a tribe of indigenous people who practice their ancient shamanic traditions and are known as the go to people for training shamans from all over the Amazon.
I consider myself to be a proud member of the green generation. I have grown up in a time where eating organic, holistic health, and riding your bike to work are constantly gaining in popularity. A time when North Americans are finally waking up to the harm they have caused our planet and have made small steps towards progress. The green generation has observed the foolish mistakes of our parents, leaders and teachers, and knows that there exists a much more harmonious way of living.
The last time I was in Bangkok, Thailand in 1976, there was a government coup. Later in the nineties as Lena and I arrived in Nepal, an insurrection was in full force leading us to hole up in our hotel under government curfew.